Actuality
Showing posts with label amazigh traditions. Show all posts
Showing posts with label amazigh traditions. Show all posts
2 Nov 2014
12 Oct 2014
Dress
Traditional
Berber dress is colorful and decorative but it has also sustained influences
over many years from neighboring and invading cultures. Today, many Berbers
wear the "haik," a large
cloth wrapped around the body, similar to a Roman toga. In areas where the Arab influence is stronger, Berbers wear clothes that accord with the strict Muslim dress code, including ankle length trousers and head-coverings.
cloth wrapped around the body, similar to a Roman toga. In areas where the Arab influence is stronger, Berbers wear clothes that accord with the strict Muslim dress code, including ankle length trousers and head-coverings.
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amazigh traditions
IN BRIEF
The Berber people are a first people in North Africa, mostly in Morocco, Tunisia, Algeria and Libya, Egypt ,Mali,Twarg….. The Berber people speak a number of dialects, most of which are mutually intelligible to one another. The Berbers predated the Arab invaders in the seventh century. Since then, many Berbers have assimilated into the predominantly Muslim Arab culture of North Africa, although you can still find native Berber speakers, mostly in Algeria and Morocco,Libya... Berbers are the indigenous people of North Africa and live mainly in Tunisia, Algeria and Morocco. They are also known as “Amazigh,” literally meaning “free men.” Berber culture is apparent in many parts of North Africa today, as tribes have settled in many different regions. Berbers are mainly in the Atlas mountain regions, although settlements also exist as far south as the Sahara Desert.
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amazigh traditions
16 Feb 2014
How to cook berber couscous
Berber cuisine varies according to region, but traditional dishes include couscous and tagine. Couscous, a blend of steamed semolina wheat now eaten throughout the world, is thought to have originated with Berber people. Tagine is a form of stew cooked in a heavy clay pot. Berber tagines usually consist of lamb, apricots and dates, cooked with a blend of spices such as cinnamon and cumin. Pastilla is another traditional Berber dish: a complex pie, made from the meat of young pigeons and crisp pastry.
NOTES : You may use 3
pounds lamb or beef, or half meat and half chicken
Choose seven vegetables out
of those listed--onions and tomatoes
VARIATIONS:
You may add 1/2 cup raisins
or pitted dates towards the end.
Other possible flavorings are
1/2 t. ground ginger, 1 1/2 t. ground cinnamon, and 1 t. ground coriander.
Morocco put in runner beans
and green peas.
Ingredients :
5 cups couscous
5 cups warm water
2 teaspoons salt
4 tablespoons vegetable oil
4 tablespoons butter == or more oil
==FOR THE STEW==
2 large onion ==cut in slices
1 1/4 cups chickpeas == soak
overnight
3 tablespoons sunflower oil
pepper ==to taste
1/2 teaspoon saffron threads
salt == to taste
5 whole tomatoes ==quartered
1 small cabbage == cut into 2 chunks
1/2 pound fava beans == shelled
2 each fennel bulbs == quartered
1/2 pound eggplant == cut in pieces
2 each bell peppers == cut in
ribbons
2 each chili peppers
1 cup cilantro == chopped
1 cup Italian parsley ==chopped
2 teaspoons harissa ==moroccan red
pepper sauce ==or to taste
Preparation :
Put the couscous in a wide oven
dish so that the grains are not squashed
on top of each other. Gradually
add the warm salted water, stirring all
the time so that it is absorbed
evenly. Keep fluffing up the grain with a
fork and breaking up any lumps (as
the grains stick together). After about
10-15 minutes, when the grain is
plump and tender, mix in the vegetable
oil and rub the grain between
your hands above the bowl, to air it and
break up any lumps.
Put the meats in a large pan
with the onions and the drained chickpeas.
If you are using canned ones, leave
them out now and put them in towards
the end of the cooking. Cover
with about 3 quarts
water, add the oil,
pepper and saffron, and simmer, covered,
for 1 hour. Add salt, the
tomatoes, carrots and turnips, and
cook for 1/2 hour more, or until the
meats are very tender.
Add the remaining ingredients
except the harissa and more water--you need
to have plenty of broth--and
cook a further 1/2 hour.
Make a hot, peppery sauce to
accompany. Take 3 ladles of broth from the
stew and stir in the harissa or 2
tablespoons paprika and 1 teaspoon
ground chili pepper, or more to
taste--enough to make it very strong and
fiery.
Put the couscous, uncovered, in
a preheated 400 degree F. oven and heat
through for 15-20 minutes, until
very hot.
To serve, pile the couscous onto
a large round dish. Add butter or more
oil and work it into the grain
as it melts. Shape it into a mound with a
pit or crater at the top. Arrange
the meat at the top and the vegetables
down the sides, and pour a
little broth all over.
Serve the broth in a separate
bowl. Pass the broth and the hot, peppery
sauce round for people to help
themselves.
A French way of serving is to
present the couscous separately, and the
meat and vegetables with the
broth in a large bowl.
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amazigh traditions
9 Feb 2014
The name Berber
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The name Berber appeared for the first time after the end of the Roman Empire. The use of the term Berber spread in the period following the arrival of the Vandals during their major invasions. A history by a Roman consul in Africa made the first reference of the term "barbarian" to describe Numidia. Muslim historians, some time after, also mentioned the Berbers.The English term was introduced in the nineteenth century, replacing the earlier Barbary, a loan from Arabic. Its ultimate etymological identity with barbarian is uncertain, but the Arabic word has clearly been treated as identical with Latin barbaria, Byzantine Greek βαρβαρία "land of barbarians" since the Middle Ages.
For the historian Abraham Isaac Laredothe name Amazigh could be derived from the name of the ancestor Mezeg which is the translation of biblical ancestor Dedan son of Sheba in the Targoum. According to Leo Africanus, Amazigh meant "free men", though this has been disputed, because there is no root of M-Z-Gh meaning "free" in modern Berber languages. It also has a cognate in the Tuareg word "amajegh", meaning "noble".This term is common in Morocco, especially among Central Atlas, Rifian and Shilah speakers in 1980,but elsewhere within the Berber homeland sometimes a local, more particular term, such as Kabyle (Kabyle comes from Arabic: tribal confederation) orChaoui, is more often used instead in Algeria.
The Egyptians, Greeks, Romans, and Byzantines mentioned various tribes with similar names living in Greater "Libya" (North Africa) in the areas where Berbers were later found. Later tribal names differ from the classical sources, but are probably still related to the modern Amazigh. The Meshwesh tribe among them represents the first thus identified from the field. Scholars believe it would be the same tribe called a few centuries after in Greek Mazyes by Hektaios and Maxyes by Herodotus, while it was called after that the "Mazaces" and "Mazax" in Latin sources, and related to the later Massylii and Masaesyli. All those names are similar and perhaps foreign renditions to the name used by the Berbers in general for themselves, Imazighn .
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For the historian Abraham Isaac Laredothe name Amazigh could be derived from the name of the ancestor Mezeg which is the translation of biblical ancestor Dedan son of Sheba in the Targoum. According to Leo Africanus, Amazigh meant "free men", though this has been disputed, because there is no root of M-Z-Gh meaning "free" in modern Berber languages. It also has a cognate in the Tuareg word "amajegh", meaning "noble".This term is common in Morocco, especially among Central Atlas, Rifian and Shilah speakers in 1980,but elsewhere within the Berber homeland sometimes a local, more particular term, such as Kabyle (Kabyle comes from Arabic: tribal confederation) orChaoui, is more often used instead in Algeria.
The Egyptians, Greeks, Romans, and Byzantines mentioned various tribes with similar names living in Greater "Libya" (North Africa) in the areas where Berbers were later found. Later tribal names differ from the classical sources, but are probably still related to the modern Amazigh. The Meshwesh tribe among them represents the first thus identified from the field. Scholars believe it would be the same tribe called a few centuries after in Greek Mazyes by Hektaios and Maxyes by Herodotus, while it was called after that the "Mazaces" and "Mazax" in Latin sources, and related to the later Massylii and Masaesyli. All those names are similar and perhaps foreign renditions to the name used by the Berbers in general for themselves, Imazighn .
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amazigh traditions
Berber Tradition
Traditionally, men take care of livestock. They migrate by
following the natural cycle of grazing, and seeking water and shelter. They are
thus assured with an abundance of wool, cotton and plants used for dyeing. For their part, women look after the family and handicrafts - first for their
personal use, and secondly for sale in the souqs in their locality .
The Berber tribes traditionally weave kilims. The tapestry
maintains the traditional appearance and distinctiveness of the region of
origin of each tribe, which has in effect its own repertoire of drawings. The
textile of plain weave is represented by a wide variety of stripes, and more
rarely by geometrical patterns such as triangles and diamonds. Additional
decorations such as sequins or fringes, are typical of Berber weave in Morocco.
The nomadic and semi-nomadic lifestyle of the Berbers is very suitable for
weaving kilims. The customs and traditions differ from one region to another .
The social structure of the Berbers is tribal. A leader is
appointed to command the tribe. In the Middle Ages, many women had the power to
govern, such as Kahina and Tazoughert Fatma in Aurès, Tin Hinan in Hoggar,
Chemci in Aït Iraten, Fatma Tazoughert in the Aurès. Lalla Fatma N'Soumer was a
Berber woman in Kabylie who fought against the French.
The majority of Berber tribes currently have men as heads of the
tribe. In Algeria, the el Kseur platform in Kabylie gives tribes the right to
fine criminal offenders. In areas of Chaoui, tribal leaders enact sanctions
against criminals. The Tuareg have a king who decides the fate of the tribe and
is known as Amenokal. It is a very hierarchical society. The Mozabites are
governed by the spiritual leaders of Ibadism. The Mozabites lead communal
lives. During the crisis of Berriane, the heads of each tribe resolved the
problem and began talks to end the crisis between the Maliki and Ibadite
movements. In marriages, the man selects the woman, and depending on the tribe,
the family often makes the decision. In comparison, in the Tuareg culture, the
woman chooses her future husband. The rites of marriage are different for each
tribe. Families are either patriarchal or matriarchal, according to the tribe.
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amazigh traditions
7 Feb 2014
the famous Imilchil Amazigh Marriage
The Souk Aamor Agdoud N’Oulmghenni, or the renowned Imilchil Moussem; the “Fête des Fiancés” or “Marriage Market”, is the most impressive of all the Amazigh mountain souks. Held at the end of summer, over three days late in September, it represents the annual meeting of the great family tribes Aït Haddidou, Aït Morghad, Aït Izdeg and Aït Yahia. A gathering of the Amazigh people of remote villages of the Middle and High Atlas mountain valleys and nomadic herders of the southern slopes .leading to the fringes of the Sahara deser
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amazigh traditions
The Berber people
The Berber people are native to North Africa, notably the area west of the Nile Valley. You can find them spread throughout this area from the Atlantic Ocean to Egypt and from the Mediterranean to the Niger River. The Berber language has many different dialects all of which are part of the Afro-Asiatic language. These people refer to themselves as free men, but throughout history they have been known by many different names, such as the Moors, the Mauri and the Numidians.
As far back as there are any recorded settlements in Africa, there have been Berber people. There are references to them in the history of ancient Egypt and they formed the main population of the Western portion of the Sahara Desert since the earliest times. There were large concentrations of Berber populations along the Atlantic coast of Africa who came into contact with a wide group of invaders and travellers. All of these interactions influenced the Berber culture making causing small changes and adaptations over the course of centuries.
One of the most important influences on the history of the Berbers was the coming of Islam. It permeated all aspects of life and often replaced tribal rituals and practices. The Berbers were very quick to convert to Islam and to provide assistance to the Arab invaders in any way they could. Islam came to the Berber territory in the 7th century, but there were tensions between the Berbers and the Arabs because of the prejudice the Arabs had for the Berber people. In most cases they were regarded as second-class Muslims and were often forced into slavery. This resulted in a revolt by the Berbers in 739.
Many Muslim Berbers supported the Kharijite form of Islam, which afforded them more equality. The Kharijites established some tribal kingdoms, but most of these were short lived. The Berber communities established on the main trade routes, however, became very prosperous.
In the 9th century, the Banu Hilal tribe arrived in Northwest Africa. They had been sent into the area to punish the Berber Zind dynasty for having adopted Islam and abandoning Shiism. The arrival of this tribe was a significant factor in the Arabization of Africa and the spread of the nomad way of life in areas where there had been communities and agriculture.
It was not until the middle of the 20th century that Arabic became the official language of North Africa and this led to a rise in Berber nationalism with respect to the language. Berber is now an official language in Algeria and it is recognized as an official language in Morocco, and taught in the schools.
At one time in their history, Berbers were discriminated against in society. This is not true today as long as they do not openly display their political affiliations.
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